In 1984, Pope St. John Paul II saw a crisis in the sacrament of reconciliation and addressed it in his letter Apostolic Exhortation Reconciliation and Penance. Later, in 2002, Pope St. John Paul II, had the insight to see the Church needed to revitalize this sacrament to stop a great downfall in the faith. In his Apostolic Letter “Misericordia Dei“, the pope gave instructions on how rejuvenate the sacrament which had been suffering from neglect and abandonment. Even the few who participate in the sacrament show little signs of having true contrition since they lack a true resolve to amend the sins they have just confessed from simply repeating the same sins over and over again.

Without the forgiveness of each and every one of our sins, we are damned. The Pope reiterated the definition of salvation as being the “redemption from sin” (cf. MD,  2), and how our Lord gave priests the power to save fallen souls through the grace dispensed in the sacrament of reconciliation. Yet even today, the souls still are not being saved and flocks of people have left the Church. We are doing something very wrong.

All priests of God’s holy Church have an incredible gift to give each parishioner: forgiveness of the sins if they have at least imperfection contrition for their sins, by the merits of our Lord, through the sacrament of reconciliation. If imperfect contrition hasn’t yet to be obtained, as long as there is some desire to stop the sin, this sacrament still sends fantastic grace to help move soul’s to obtain the contrition needed to accept forgiveness and then into perfect contrition for the salvation of their souls. There is nothing more important than saving the souls of God’s people. Everything we do is in vain if we can’t prevent God’s children from dying with unrepentant mortal sin on their soul. Truly loving each person is realized by showing them how to obtain the gift of eternal life. Nothing else can be of greater importance. Even the Holy Eucharist cannot save the soul of a man who has broken his relationship with Christ. The sacrament of reconciliation is the only ordinary means to bring purification to the soul. Outside of growing into perfect contrition, this sacrament restores our souls back into sanctifying grace–even if only for a moment and sends us unspeakable grace to help us achieve and maintain a saving faith for the salvation of our souls. We need this sacrament.

For some reason, most of the Churches did not implement the pope’s requests. Now as a result, the Church is suffering, with most of its members abandoning the Church living spiritually dead in their sins. Such desertion is a fruit of seriously grave sin. Without sanctifying grace, from unreconciled mortal sin, someone becomes very confused as to what their correct priorities should be. God and the Church are quickly forgotten and countless excuses are made as to why they shouldn’t go to Mass. The people didn’t desert their faith because of any teachings of the Church…that is Satan’s rhetoric. The teachings of the Church are the truth and only the truth purifies and saves. They left strictly from a lack of grace (which is derived from sin).

Most aren’t concerned with salvation. The sin of presumption is out of control. Few are striving for sanctity or a saving faith since most believe since we are “Christians” we are saved. Yet, because of the lack of sanctifying grace, and sin in general, there is a great loss of religious vocations, a lack of participation in Church ministries, a decrease in donations to the Church, and a countless number of people have left the Church. Shockingly, a recent survey from CARA indicated 70 – 80% of the Catholics don’t even attend church anymore and now after COVID, the number is shockingly fewer. The loss of salvation of souls is devastating especially since the few Catholics that do attend church rarely receive the sacrament of reconciliation either. Only a small handful of the faithful even participate in this lifesaving sacrament and of the few who do, hardly anyone participates in it properly. The grace God desired to flood their soul with to enlighten them onto the path of holiness, so they can grow in faith to a saving faith and keep God’s mercy in their souls is lost.

Sadly, even for those who are receiving reconciliation, we don’t fully understand its blessings. Almost everyone needs to be educated or re-educated about the blessings that come from confession, how to obtain them, and how necessary the sacrament is for salvation. When a parish is full of devout faithful servants of God, that parish is full of people who want the sacraments: that parish’s daily Masses are booming and its confessionals are full. When there is a halt in the sacraments, there is a halt in growth in holiness. It is in the frequenting of the sacraments (Mass and Confession) that we are brought to holiness. Like the saints, the faithful crave whatever will bring them closer to God, and since sin pushes people away from God, and the sacrament of reconciliation eradicates sin, God’s holy children greatly desire confession and its graces.

Since on average approximately 1% or less of the those attending Mass receive the sacrament of penance regularly. For example, on a weekly basis, if 1,500 Communion Hosts are distributed, but only about fifteen reconciliations are made, then a scant 1% of the parish even sought to be purified before receiving the Eucharist– weekly: 1,500 Eucharist + 15 Reconciliations = 1% Souls Attempted to be Purified …– see “Why become a purified soul.”–, There is a real crisis with reconciliation. This is the reality of our Church. We must do more.

The saints hunger for the sacraments and understand their blessings. We should follow their examples. St. John Paul II received reconciliation daily and St. Camillus de Lellis never celebrated Holy Mass without first going to confession. Even St. Alphonsus said in, “The Ways of Salvation and of Perfection”, it is necessary [to grow in holiness] to frequent the sacraments by going to confession “no less than twice or at least once a week.” The saints understand, even if the faithful aren’t spiritually dead from their mortal sins, they are missing the wonderful growth in holiness this sacrament brings with frequently receiving its blessings.


Even though Pope John Paul II frequented confession daily, he isn’t suggesting everyone go to confession daily. One needs to be spiritually mature to benefit from daily confession. Surely monthly reconciliation at first (when one first converts) or reconciliation promptly after the possibility of committing a mortal sin (after the mortal sins are learned) and then weekly for those who grow in understanding of the faith would be enough to transform the Church. If someone attends confession frequently and doesn’t truly know their sins or have a desire to work hard to change their wrong ways to avoid recommitting their sins, then frequenting confession won’t transform their soul.

The pope describes the sacrament of reconciliation as more than merely attending penance. It is about being reconciled with God by abolishing one’s sins through awareness, sorrow and change. (cf. Misericordia Dei 7) Obviously a person needs to go to confession to be forgiven of serious sin and receive grace. But if a soul isn’t educated about the consequences of sin in his daily and eternal life and is simply going to confession to ask for forgiveness because they “have to,” or they think they can “con” God by asking for forgiveness when they aren’t truly sorry for anything,  then the true contrition (actual sorrow – perfect or imperfect contrition)–a hate for one’s sins and resolution to sin no more (strive for perfection) (cf. CCC #1451)– that is necessary to receive sanctifying grace and all the blessing the sacrament provides is lost.

No matter how frequently a person attends confession, if he doesn’t hate his sins or turns a blind eye to his sins or has no desire to work hard to change his ways and avoid recommitting those sins, even daily reconciliation won’t transform his soul. The person who doesn’t desire to change his ways—that is, to actually try to avoid the sins enslaving him (cf. Jn 8:34)—doesn’t in fact possess any actual sorrow (isn’t forgiven in confession) and will simply leave the confessional to return to a life of sin, thus stifling any growth towards God that might have come from the sacrament. This is what most people suffer from, as most have a lack of desire to truly love God–to work towards becoming a saint (someone who doesn’t desire to offend God any more). People must work hard to sin no more because their sins offend their God whom they should love with all of their heart. Encouraging people, through authentic contrition, to truly change their lives to avoid sin—out of love for God, for a life of joy, and for an eternity of bliss—is vital to true reconciliation (cf. CCC 1450-1453).

Countless people don’t know what mortal sins are (see mortal sins as stated in the Bible) nor believe they must be confessed with real sorrow to a priest for grace to be given so they can grow in faith to one day hopefully obtain a saving faith for an eternity in heaven. This truth MUST be taught to the people. Along with educating the people, the pope stated, in the Misericordia Dei, the Church needs to make reconciliation convenient to the faithful. Satan is looking for any excuse to distract and deter a potential penitent from obtaining reconciliation with our Lord. Making the assumption that everyone is comfortable with scheduling an appointment for a confession or that everyone is available on Saturday is a harmful assumption to make, resulting in reconciliation being almost impossible for many wanting penitents. This can lead to many souls remaining in sin and suffering, their growth in holiness stunted, and since there was no confession to God through the priest, for many, that is damning their soul for eternity. What a horrible thought! Not one soul should be lost. We can do more. What greater goal could a parish have than offering more opportunities to partake in the sacrament of reconciliation, educating the parishioners to its need, and improving the quality of direction (advice) and penance given to the penitent for the salvation of their souls.

Let’s make confession a top priority in parish life. Parishioners need to hear its necessity preached from the pulpit. There is a deep longing to be reconciled with God in their soul. Let’s bring that desire to the surface and unite God to His children.
By following the Pope’s decrees, parishes can help their members to grow in holiness, save the souls of the lost and aid in rebuilding the Church:

Undertake a vigorous revitalization of the
Sacrament of Reconciliation.– Pope John Paul II

click on the titles to read
Pope St. John Paul II decrees from the MISERICORDIA DEI:

1. Remind the Priests...
2. Make Changes
3. Encourage Detailed Confessions
4. Avoid Absolution of a Group of Penitents at Once
5. The Bishops Should Promote this Decree
6. The Obligation - to confess serious sins at least once a year- remains
7. Have a Proper Place to Hear Confession


Please implement the necessary changes Pope St. John Paul II requested to save the souls of God’s children and rebuild our church. Of course since most of Churches members have left the church, we will have to bring new evangilization into the church to draw them back. Visit for great ways to invite prayer–the people can do–back into their lives, and visit for resources to teach and re-teach the Catechism to bring God’s children back into the church.

The church and the people are hurting because of the lack of sanctifying grace.
Save the souls and rebuild the church through the sacrament of reconciliation by following St. Pope John Paul II decree:
  • Educate the people daily about the NEED and blessings from reconciliation.
  • Make confession available after work on the weekdays and on Sundays before mass.

READ – How to Become an Amazing Confessor – like the saints
READ – Why Become a Purified Soul
READ – The 12 Ways to Bring the People Back to the Church